Nitzavim Parsha - The Responsibility is Mine | estudiatora.com
HOME JUDAISM Judaism Judaism Audio Video DAF YOMI HOLIDAY ITEMS Audio Festivities Festivities perasha Parshah Videos Audio Video Parshah Halachah Rabbis Rab. Dan Anidjar Rotkopf Rab Amram. Isaac Tenenbaum Rafael Betech Rab Rab Rab Mijael Peretz. Rabbi David Peretz. Rabbi Mordechai Shaul Maleh Maleh Abraham Serruya Rab Rab. Mordechai Tussie Rab Rab Naftoly Zelt Yonathan Simoni Burstein Rab Rab Rab Shlomo Benarroch Isaac Romano Garzon Rab Rab Samuel Daniel Birch Miljen Rab Rab Rab Moshe Meir Drazner Gabriel Meyer Medresh Russek Rab Rab Rab Dines Efrain Elias Daye Rab Rab Kohen Daniel Zamir Amar Rab Rab Gabriel Duer Dr. Eduardo Cohen Dines Serruya Rab Rab Yosef Romano Rubinstein Ophenhaimer Rab Rab. Rabbi Chaim Schabes Obadia Yaakov Leiser Mutty Sara Adler Milver VIDEOS FOR WOMEN ONLY
This Divre Torah is dedicated Le Iluy Nishmat deutschland my beloved father Eliahu ben Simcha and all fallen soldiers to defend the Jewish deutschland people and all you refua shelema wounded. It is based on the teachings of R 'Yonatan Gefen
"This mitzvah which I command you today - not hidden and is not far, it is not in heaven, [for you] saying, Who shall ascend into heaven and take it to us so we can listen and fulfill [1]? "What is the mitzvah that the Torah refers to in this verse? The Ramban writes that the mitzvah of teshuvah (repentance). The Torah is telling us that teshuvah is not something that is beyond our scope, but is easily achievable only if we make the effort [2]. Shmuelevitz Rav Chaim zt "l question; if the mitzva of teshuva is so easy to meet, then why are there so few people doing teshuva properly? we all know that we make mistakes, so why not admit error and repent? [3].
The Midrash on the story of Cain and Abel can help us answer this question: After Kayin killed Havel, Hashem did not punish him immediately rather told? "Where is your brother Abel" Kayin said: " Am I my brother's keeper [4] "The Midrash elaborates Cain's response:" You are the protector of all life, and you ask me .. I killed him, but you gave me the inclination to wrong, deutschland it is assumed that you must protect everyone and let me kill him, you're deutschland the one who killed him ... if you had accepted my offering like yours, I would have been jealous of him. [5] "Why would not Kayin do teshuva for his terrible proceed? Because he refused to plead guilty in the murder, and even blamed Gd for it! Now we can answer our initial question about why so few people do teshuvah properly. Overall, we are aware that commit offenses, but there is a factor that prevents us from properly repent; the ability to accept the ultimate responsibility for our actions is in us only. There are many factors that we can easily attribute our shortcomings, whether our natural inclinations, the education we receive, society. We find it very difficult to accept the ultimate responsibility for our faults. The prerequisite for teshuvah deutschland is the recognition that "I could have done better, I could have beaten my yester hara (evil inclination) and not have sinned. Without the ability deutschland to make this difficult confession we can not repent properly, but with her, teshuvah is achievable.
This inability to admit our fault was the center of the first sin, the most crucial in human history that still affects us to this day; of Adam ha Rishon. Traditionally we attribute Adam's deutschland sin to disobey the instructions of Gd not to eat the fruit, and this caused Adam and Chava were expelled from Gan Eden with all the negative consequences that accompanied it. They were not punished immediately after sin. Instead, seek Hashem talking to Adam, giving him the opportunity to admit his mistake. However, Adam did not accept this pardon, and said, "The woman whom you gave to be with her, she gave me of the tree and ate [6]." Adam denied responsibility for his sin, and even moving it to the same Chava Hashem to have given it. Then Hashem addressed Chava, also giving deutschland the opportunity to repent and she declined the offer, saying. "The serpent deceived me and I ate [7]" Only then Hashem's punishment for sin. It is clear that if they had taken responsibility for their actions deutschland when Hashem spoke to them, then surely the punishment would have been much lighter. Who knows how different the course deutschland of history could have been!
We see in the stories of Adam and Cain the ability to admit your mistakes is perhaps more important than not sin! In fact, we all make mistakes at some point; if we can stand up and admit the truth of our actions, and
HOME JUDAISM Judaism Judaism Audio Video DAF YOMI HOLIDAY ITEMS Audio Festivities Festivities perasha Parshah Videos Audio Video Parshah Halachah Rabbis Rab. Dan Anidjar Rotkopf Rab Amram. Isaac Tenenbaum Rafael Betech Rab Rab Rab Mijael Peretz. Rabbi David Peretz. Rabbi Mordechai Shaul Maleh Maleh Abraham Serruya Rab Rab. Mordechai Tussie Rab Rab Naftoly Zelt Yonathan Simoni Burstein Rab Rab Rab Shlomo Benarroch Isaac Romano Garzon Rab Rab Samuel Daniel Birch Miljen Rab Rab Rab Moshe Meir Drazner Gabriel Meyer Medresh Russek Rab Rab Rab Dines Efrain Elias Daye Rab Rab Kohen Daniel Zamir Amar Rab Rab Gabriel Duer Dr. Eduardo Cohen Dines Serruya Rab Rab Yosef Romano Rubinstein Ophenhaimer Rab Rab. Rabbi Chaim Schabes Obadia Yaakov Leiser Mutty Sara Adler Milver VIDEOS FOR WOMEN ONLY
This Divre Torah is dedicated Le Iluy Nishmat deutschland my beloved father Eliahu ben Simcha and all fallen soldiers to defend the Jewish deutschland people and all you refua shelema wounded. It is based on the teachings of R 'Yonatan Gefen
"This mitzvah which I command you today - not hidden and is not far, it is not in heaven, [for you] saying, Who shall ascend into heaven and take it to us so we can listen and fulfill [1]? "What is the mitzvah that the Torah refers to in this verse? The Ramban writes that the mitzvah of teshuvah (repentance). The Torah is telling us that teshuvah is not something that is beyond our scope, but is easily achievable only if we make the effort [2]. Shmuelevitz Rav Chaim zt "l question; if the mitzva of teshuva is so easy to meet, then why are there so few people doing teshuva properly? we all know that we make mistakes, so why not admit error and repent? [3].
The Midrash on the story of Cain and Abel can help us answer this question: After Kayin killed Havel, Hashem did not punish him immediately rather told? "Where is your brother Abel" Kayin said: " Am I my brother's keeper [4] "The Midrash elaborates Cain's response:" You are the protector of all life, and you ask me .. I killed him, but you gave me the inclination to wrong, deutschland it is assumed that you must protect everyone and let me kill him, you're deutschland the one who killed him ... if you had accepted my offering like yours, I would have been jealous of him. [5] "Why would not Kayin do teshuva for his terrible proceed? Because he refused to plead guilty in the murder, and even blamed Gd for it! Now we can answer our initial question about why so few people do teshuvah properly. Overall, we are aware that commit offenses, but there is a factor that prevents us from properly repent; the ability to accept the ultimate responsibility for our actions is in us only. There are many factors that we can easily attribute our shortcomings, whether our natural inclinations, the education we receive, society. We find it very difficult to accept the ultimate responsibility for our faults. The prerequisite for teshuvah deutschland is the recognition that "I could have done better, I could have beaten my yester hara (evil inclination) and not have sinned. Without the ability deutschland to make this difficult confession we can not repent properly, but with her, teshuvah is achievable.
This inability to admit our fault was the center of the first sin, the most crucial in human history that still affects us to this day; of Adam ha Rishon. Traditionally we attribute Adam's deutschland sin to disobey the instructions of Gd not to eat the fruit, and this caused Adam and Chava were expelled from Gan Eden with all the negative consequences that accompanied it. They were not punished immediately after sin. Instead, seek Hashem talking to Adam, giving him the opportunity to admit his mistake. However, Adam did not accept this pardon, and said, "The woman whom you gave to be with her, she gave me of the tree and ate [6]." Adam denied responsibility for his sin, and even moving it to the same Chava Hashem to have given it. Then Hashem addressed Chava, also giving deutschland the opportunity to repent and she declined the offer, saying. "The serpent deceived me and I ate [7]" Only then Hashem's punishment for sin. It is clear that if they had taken responsibility for their actions deutschland when Hashem spoke to them, then surely the punishment would have been much lighter. Who knows how different the course deutschland of history could have been!
We see in the stories of Adam and Cain the ability to admit your mistakes is perhaps more important than not sin! In fact, we all make mistakes at some point; if we can stand up and admit the truth of our actions, and
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