Rabbi Isaac Benarroch | estudiatora.com
HOME JUDAISM Judaism Judaism Audio Video DAF YOMI HOLIDAY ITEMS Audio Festivities Festivities perasha Parshah Videos Audio Video Parshah Halachah Rabbis Rab. Dan Anidjar Rotkopf Rab Amram. Isaac Tenenbaum Rafael Betech land registry Rab Rab Rab Mijael Peretz. Rabbi David Peretz. Rabbi Mordechai Shaul Maleh Maleh Abraham Serruya Rab Rab. Mordechai Tussie Rab Rab Naftoly Zelt Yonathan Simoni Burstein Rab Rab Rab Shlomo Benarroch Isaac Romano Garzon Rab Rab Samuel Daniel Birch Miljen Rab Rab Rab Moshe Meir Drazner Gabriel Meyer Medresh Russek Rab Rab Rab Dines Efrain Elias Daye Rab Rab Kohen Daniel Zamir Amar Rab Rab Gabriel Duer Dr. Eduardo Cohen Dines Serruya Rab Rab Yosef Romano Rubinstein Ophenhaimer Rab Rab. Rabbi Chaim Schabes Obadia Yaakov land registry Leiser Mutty Sara Adler Milver VIDEOS FOR WOMEN ONLY
This Divre Torah is dedicated Le Iluy Nishmat my beloved father Eliahu ben Simcha and all fallen soldiers to defend the Jewish people and all you refua shelema land registry wounded. It is based on the teachings of R 'Yonatan land registry Gefen.
"Ammonite or Moabite shall not enter into the congregation of Di-s, even to the tenth generation shall not enter into the congregation of Hashem forever. Because they do not greet you with bread and water on the road when they left Egypt, and because they hired Balaam Ben Beor from Petor, Aram Mesopotamia, land registry to curse you. "[1]
The Torah tells us that Ammon and Moav are the only people who are prohibited from ever marrying the Jewish people and gives two reasons for this harsh treatment. The first is that not show hospitality to the Jewish people in the desert and the second is that they hired Balaam land registry to curse them. Commentators asked how the Torah seems to equate the lack of hospitality by hiring Balaam to curse the Jewish people; land registry safer than trying to maldicir is a much more serious crime than a lack of chesed!
The Yitzhak Be'erot [2] explains that the Torah considers the denial of Ammon and Moav [3] to provide bread and water as a heinous sin, because they inherited the natural tendency of the hospitality of his ancestor Lot. Despite its flaws, Lot is portrayed as a very welcoming person in their efforts to hachnasat Orachim in Sodom. He was willing to risk his life to serving the needs of travelers. As Ammon and Moav their descendants inherited this same trait of character and yet deliberately acted against their teva (natural tendency) and refused to provide basic needs like food and water to the Jewish people on their journey through the desert. Although hiring Balaam to curse the Jewish people is objectively a far more harmful act, but in their level of bechira (free will), refusal to help the Jewish people are judged on the same level and are deserving of punishment so severe.
There are a number of lessons we can learn from failure Ammon and Moav to use their natural strengths. We see that a person is judged according to its own Nekudat habejira (free spot will) [4] and therefore, you will be judged more harshly on their strengths. Consequently, an essential part of self-growth should be to improve ourselves in our strengths. In this sense, the example of Ammon and Moab is particularly instructive; Why they failed in an area where naturally stood out? The answer is that the measure of positive hachnasat Orachim they possessed not derived from their efforts land registry in their personal growth, but it was an innate characteristic inherited from their ancestor Lot.Debido land registry to your orjin hachnasat was not directed by the instructions of Torah, it was almost inevitable that it would be misused or not at all would use in certain circumstances. When Ammon and Moab saw the Jewish people traveling in the desert, their natural inclination was definitely provide bread and water, yet their hatred and fear of Klal Israel overcame their measure of chesed and led them to refrain from offering assistance land registry vitally necessary.
We see here that if a person does not work on your natural land registry strengths and not combines with the requirements of the Torah, then make a bad use of them or not used in the most effective manner. For example, a person can be naturally friendly, land registry but there may be times when you are tired and not willing to make the effort to befriend a stranger. In this case the natural measure is not strong enough to handle it correctly, as it faces another thing, in this case, the fatigue that makes it difficult for him being kind. If instead it strives land registry to be kind, because it is a great mitzvah, and to make people feel important, then it is much more likely to overcome fatigue land registry and make the effort to approach the other person.
Another land registry important lesson from Ammon and Moab is as
HOME JUDAISM Judaism Judaism Audio Video DAF YOMI HOLIDAY ITEMS Audio Festivities Festivities perasha Parshah Videos Audio Video Parshah Halachah Rabbis Rab. Dan Anidjar Rotkopf Rab Amram. Isaac Tenenbaum Rafael Betech land registry Rab Rab Rab Mijael Peretz. Rabbi David Peretz. Rabbi Mordechai Shaul Maleh Maleh Abraham Serruya Rab Rab. Mordechai Tussie Rab Rab Naftoly Zelt Yonathan Simoni Burstein Rab Rab Rab Shlomo Benarroch Isaac Romano Garzon Rab Rab Samuel Daniel Birch Miljen Rab Rab Rab Moshe Meir Drazner Gabriel Meyer Medresh Russek Rab Rab Rab Dines Efrain Elias Daye Rab Rab Kohen Daniel Zamir Amar Rab Rab Gabriel Duer Dr. Eduardo Cohen Dines Serruya Rab Rab Yosef Romano Rubinstein Ophenhaimer Rab Rab. Rabbi Chaim Schabes Obadia Yaakov land registry Leiser Mutty Sara Adler Milver VIDEOS FOR WOMEN ONLY
This Divre Torah is dedicated Le Iluy Nishmat my beloved father Eliahu ben Simcha and all fallen soldiers to defend the Jewish people and all you refua shelema land registry wounded. It is based on the teachings of R 'Yonatan land registry Gefen.
"Ammonite or Moabite shall not enter into the congregation of Di-s, even to the tenth generation shall not enter into the congregation of Hashem forever. Because they do not greet you with bread and water on the road when they left Egypt, and because they hired Balaam Ben Beor from Petor, Aram Mesopotamia, land registry to curse you. "[1]
The Torah tells us that Ammon and Moav are the only people who are prohibited from ever marrying the Jewish people and gives two reasons for this harsh treatment. The first is that not show hospitality to the Jewish people in the desert and the second is that they hired Balaam land registry to curse them. Commentators asked how the Torah seems to equate the lack of hospitality by hiring Balaam to curse the Jewish people; land registry safer than trying to maldicir is a much more serious crime than a lack of chesed!
The Yitzhak Be'erot [2] explains that the Torah considers the denial of Ammon and Moav [3] to provide bread and water as a heinous sin, because they inherited the natural tendency of the hospitality of his ancestor Lot. Despite its flaws, Lot is portrayed as a very welcoming person in their efforts to hachnasat Orachim in Sodom. He was willing to risk his life to serving the needs of travelers. As Ammon and Moav their descendants inherited this same trait of character and yet deliberately acted against their teva (natural tendency) and refused to provide basic needs like food and water to the Jewish people on their journey through the desert. Although hiring Balaam to curse the Jewish people is objectively a far more harmful act, but in their level of bechira (free will), refusal to help the Jewish people are judged on the same level and are deserving of punishment so severe.
There are a number of lessons we can learn from failure Ammon and Moav to use their natural strengths. We see that a person is judged according to its own Nekudat habejira (free spot will) [4] and therefore, you will be judged more harshly on their strengths. Consequently, an essential part of self-growth should be to improve ourselves in our strengths. In this sense, the example of Ammon and Moab is particularly instructive; Why they failed in an area where naturally stood out? The answer is that the measure of positive hachnasat Orachim they possessed not derived from their efforts land registry in their personal growth, but it was an innate characteristic inherited from their ancestor Lot.Debido land registry to your orjin hachnasat was not directed by the instructions of Torah, it was almost inevitable that it would be misused or not at all would use in certain circumstances. When Ammon and Moab saw the Jewish people traveling in the desert, their natural inclination was definitely provide bread and water, yet their hatred and fear of Klal Israel overcame their measure of chesed and led them to refrain from offering assistance land registry vitally necessary.
We see here that if a person does not work on your natural land registry strengths and not combines with the requirements of the Torah, then make a bad use of them or not used in the most effective manner. For example, a person can be naturally friendly, land registry but there may be times when you are tired and not willing to make the effort to befriend a stranger. In this case the natural measure is not strong enough to handle it correctly, as it faces another thing, in this case, the fatigue that makes it difficult for him being kind. If instead it strives land registry to be kind, because it is a great mitzvah, and to make people feel important, then it is much more likely to overcome fatigue land registry and make the effort to approach the other person.
Another land registry important lesson from Ammon and Moab is as
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