Rabbi Isaac Benarroch | estudiatora.com
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Parashat Va'etchanan contains a repetition of the Ten Commandments with some minor changes. The mabit [0] made a remarkable observation about Luchot (tables) in which the Commandments were inscribed. Explain that Luchot focused on different areas of the Mitzvot: the first consisted of the Mitzvot t2 which relate to the field of ben adam leMakom (between man and Gd s), such as belief in God and s observing Shabbat. The second table contained the Mitvot that relate lejavero ben adam (between man and his partner), such as prohibitions against killing and coveting.
The mabit stresses that had more words in the first table in the second [1]. Consequently, there was much less space to write all the words in the first table in the second, as both Luchot were exactly the same size. Therefore, it must be that the words of the first table were written much smaller than in the second. The mabit says that Hashem did this deliberately so that the side of the mitzvot ben adam lejavero them stand out more than the part that focused on ben adam leMakom were written. The mabit continues that this is because the yester hara (evil inclination) is stronger in the area of ben adam lejavero. God wanted people to focus more on the mitzvot that relate to the neighbor for the additional effort required to overcome the yetser will do in this area [2].
The Gemara in Bava Batra provides evidence supporting the argument mabit [3]. The Talmud discusses various sins that people commit. It tells us that a minority of people stumble on arayot (forbidden relationships), mostly in Gezel (steal) [4], and everyone stumbles on Avak lashon hara [5]. The relationships generally fall into the prohibited area leMakom ben adam [6], while theft and lashon hara clearly fall within the scope of ben adam lejavero. Therefore, the Gemara tells us that people are more prone to sin belonging to the mitzvot ben adam lejavero.
The question t2 is, what is the reason why people are more likely to stumble on ben adam lejavero? [7]. It is possible t2 to suggest t2 the following: Vilnius Gaon zt "l writes that every Mitzva derived from a particular character trait (measured), and every Avera (sin) is derived from a bad character trait [8]. However, it is possible that a person has bad midot and meets many Mitzvot. For example, a person who has a tendency to lose his temper, not necessarily be affected by this evil trait in the observance of Shabbat, kashrut, and many others in the field of mitzvot t2 ben adam leMakom. However, it will be tremendously hampered in the area of ben adam lejavero. Every time you raise your voice in an inappropriate manner, probably violates the prohibition of onaat Devarim (harsh words), or if someone t2 yells in front of others violates the grave sin of embarrassing the person in public. Similarly, someone t2 who has ayin rah (negatively sees others), you can pray three times a day or study Torah, however it is very likely to encounter lashon hara or judge others favorably.
There midot also make it very difficult to fulfill the mitzvot ben adam Makom, as laziness. However, it is important to note that such traits too much damage to the observance of the mitzvot ben adam lejavero related. For example, a lazy person will not be willing to help his wife at work to do in the house, causing problems in the relationship. Even teivah trait (lust) can be the cause of major failures lejavero ben adam. For example, a person who is too attached to food, it is likely to react inappropriately with your spouse if you are serving a meal you do not like, resulting in a violation of onaat devarim.
We have seen how the mabit noted that the Ten Commandments were ordered in such a way to highlight that more yetzer hara in ben adam lejavero that be
HOME JUDAISM Judaism Judaism Audio Video DAF YOMI HOLIDAY ITEMS Audio Festivities Festivities perasha Parshah Videos Audio Video Parshah Halachah Rabbis Rab. Dan Anidjar Rotkopf Rab Amram. Isaac Tenenbaum Rafael Betech Rab Rab Rab Mijael Peretz. Rabbi David Peretz. Rabbi Mordechai Shaul Maleh Maleh Abraham Serruya Rab Rab. Mordechai Tussie Rab Rab Naftoly Zelt Yonathan Simoni Burstein Rab Rab Rab Shlomo Benarroch Isaac Romano Garzon Rab Rab Samuel Daniel Birch Miljen Rab Rab Rab Moshe Meir Drazner Gabriel Meyer Medresh Russek t2 Rab Rab Rab Dines Efrain Elias Daye Rab Rab Kohen Daniel Zamir Amar Rab Rab Gabriel Duer Dr. Eduardo Cohen Dines Serruya Rab Rab Yosef Romano Rubinstein Ophenhaimer Rab Rab. Rabbi Chaim Schabes Obadia Yaakov Leiser Mutty Sara Adler Milver t2 VIDEOS FOR WOMEN ONLY
Parashat Va'etchanan contains a repetition of the Ten Commandments with some minor changes. The mabit [0] made a remarkable observation about Luchot (tables) in which the Commandments were inscribed. Explain that Luchot focused on different areas of the Mitzvot: the first consisted of the Mitzvot t2 which relate to the field of ben adam leMakom (between man and Gd s), such as belief in God and s observing Shabbat. The second table contained the Mitvot that relate lejavero ben adam (between man and his partner), such as prohibitions against killing and coveting.
The mabit stresses that had more words in the first table in the second [1]. Consequently, there was much less space to write all the words in the first table in the second, as both Luchot were exactly the same size. Therefore, it must be that the words of the first table were written much smaller than in the second. The mabit says that Hashem did this deliberately so that the side of the mitzvot ben adam lejavero them stand out more than the part that focused on ben adam leMakom were written. The mabit continues that this is because the yester hara (evil inclination) is stronger in the area of ben adam lejavero. God wanted people to focus more on the mitzvot that relate to the neighbor for the additional effort required to overcome the yetser will do in this area [2].
The Gemara in Bava Batra provides evidence supporting the argument mabit [3]. The Talmud discusses various sins that people commit. It tells us that a minority of people stumble on arayot (forbidden relationships), mostly in Gezel (steal) [4], and everyone stumbles on Avak lashon hara [5]. The relationships generally fall into the prohibited area leMakom ben adam [6], while theft and lashon hara clearly fall within the scope of ben adam lejavero. Therefore, the Gemara tells us that people are more prone to sin belonging to the mitzvot ben adam lejavero.
The question t2 is, what is the reason why people are more likely to stumble on ben adam lejavero? [7]. It is possible t2 to suggest t2 the following: Vilnius Gaon zt "l writes that every Mitzva derived from a particular character trait (measured), and every Avera (sin) is derived from a bad character trait [8]. However, it is possible that a person has bad midot and meets many Mitzvot. For example, a person who has a tendency to lose his temper, not necessarily be affected by this evil trait in the observance of Shabbat, kashrut, and many others in the field of mitzvot t2 ben adam leMakom. However, it will be tremendously hampered in the area of ben adam lejavero. Every time you raise your voice in an inappropriate manner, probably violates the prohibition of onaat Devarim (harsh words), or if someone t2 yells in front of others violates the grave sin of embarrassing the person in public. Similarly, someone t2 who has ayin rah (negatively sees others), you can pray three times a day or study Torah, however it is very likely to encounter lashon hara or judge others favorably.
There midot also make it very difficult to fulfill the mitzvot ben adam Makom, as laziness. However, it is important to note that such traits too much damage to the observance of the mitzvot ben adam lejavero related. For example, a lazy person will not be willing to help his wife at work to do in the house, causing problems in the relationship. Even teivah trait (lust) can be the cause of major failures lejavero ben adam. For example, a person who is too attached to food, it is likely to react inappropriately with your spouse if you are serving a meal you do not like, resulting in a violation of onaat devarim.
We have seen how the mabit noted that the Ten Commandments were ordered in such a way to highlight that more yetzer hara in ben adam lejavero that be
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