Maybe it will be a good idea again to be inspired by the old. For example, the Løgstrups distinctio

Home Bispevielse bishop About bishop speeches and sermons Ordination Countries Fashion Pin magistrate Bisperækken in Aarhus Diocese Blue Book Easter project Aarhus Diocese About Founded Employees Aase Jensen Birgitte Quorning Bjarne Flø Bitsch Camilla GYLDENLOVE Elin Sand Man Jane Frederiksen Jette Madsen Leif Kristensen Lene Jensen Lene Piil Gaard Lisa Kolding Lotte Persen Pernille Lystbæk Diocesan Yearbook Staff news voice Contact Links Economy floes founders asset Aarhus Stifts annual reports GIAS General Frequently asked questions and answers GIAS newsletters Menighedsråd Guides mm. Procedure for Level 1 pay negotiations for church employees About parish council 56 Conversion of registered partnership to marriage Construction guidelines Church Salaried Newsletters Employment 56 contracts Procedure for Level 1 pay negotiations for church employees Theme nights Deaf congregation Consultants Leasing or supply of Folkekirkens land? Cooperation Handbook on church employees Log on DAP priests Function priests Various 56 priests Field Priests / guard priests Army priests Prison Pastors Street Pastors Student priests Hospital priests Pilgrim Priest Study of priests desire to training 2005 Work FAQ Sub menu
Events on May 5, 2015
Events on May 18, 2015
Church in East Jutland
More recently met most deans and three bishops from Aalborg, Viborg and Aarhus pins in Viborg and heard a lecture by Professor 56 Over K. Pedersen on "competitive state", 56 the same title as his excellent book from 2011, which rightly - despite its honesty of analytical style that is beyond cheap political propaganda and enemy images 56 - has been praised far beyond economists 56 and politologers circle. 56 Also among theologians and priests! You can over K. Pedersen like to speak for and with. And he knows a lot about theology, he knows full Hal Koch, KE Løgstrup, PG Lindhardt and John Sløk, and he has repeatedly called for a more active participation 56 in the public debate from the national church's side today. In line with what the four aforementioned managed to gradually soon to half a century ago.
"Where are you gone?" He asked in continuation of his lectures in Viborg. Just over competition state conditions it is no unjustified questions. What precisely characterizes this relatively new form of society, is a miss and almost total economy thinking. There is no room for other approaches, at least not when it comes to the ones who decide. The Danish 56 society and the development is determined by the Finance Ministry, no matter what the finance minister 56 called.
In the early 70s, there was also a total conception, although it was more clear and therefore actually easier to do away with. When it was about the radical politicization. Everything was politics, everyday life, art, love and elemental life.
Løgstrup and Sløk disagreed on theology and Christianity, although they also sometimes exaggerated disagreement. But they pounced actually at one point joined forces in an intense showdown with this total politicization. It happened with Løgstrups "Norm and spontaneity" of 1972 with the characteristic subtitle, "Ethics and politics between technocracy and dilettantocracy" 56 and Sløk, "Kierkegaard - humanism thinking" from 1978. Sløk wrote herein of permanent revolution, 56 "man's protest 56 against be reduced to a community member. "
Student and youth rebellion was an episode. When I in 1974 became pastor of a newly built church, was there on inauguration day a demonstration outside the church. There were people with placards that demanded kindergartens rather 56 than a church. When I some years after, walk in my parish, lived protesters still there, but now sounded primal scream from their houses. They had given up trying to change the society and had gone to internal exile. Policy 56 was to depth psychology. One may ask whether it also happened with the theological rebel descendants. What does society when spirituality of many kinds and repentance piety powers to create life meaning, regardless of external social conditions? 56 And when the detectable climate change and a harsh refugee policy well-called one whole part churchmen out, the bourgeoisie immediately counter-offensive and had stated that Christianity and politics may have nothing to do with each.
Ove k. Pedersen argues for a "third way" between a realization competition state inevitability and a naive introversion. He promises that he'll announce in a new book, but until then we have others also seek to find that path. It seems to me to be a major challenge for theology and church. Although it is easier said than done!
Maybe it will be a good idea again to be inspired by the old. For example, the Løgstrups distinction between "system 56 and symbol". In the posthumous collection of essays published with this title he shows to the expert, the political as well as scientific, constant tending